Showing posts with label Religion. Show all posts
Showing posts with label Religion. Show all posts

Saturday, January 22, 2011

Stained Glass - In the Beginning

Flickr Photo by GregPC
At first she had doubted. Despite the strength of her own convictions – her revulsion – she could not imagine herself doing what she must do. So she sat at the kitchen table, alone, her hands folded in front of her. Albert would be in the church with the others. “I’m sick of this, Margaret,” he’d protested. “We’ll be the laughingstock of the town if you go on this way.”
People wouldn’t be laughing once she got up her nerve, though. They’d be scurrying around like the rats they were, looking for a ditch to dive into. She smiled grimly at the notion. “Forgive me, God,” she muttered, bobbing her head in the direction God might have been, out the kitchen window. Sunlight slanted in from the southeast. Pure unadulterated light, the way God had created it on the First Day, not tainted light, paid for by whores and tinged by Satin himself.
That’s what bolstered her in that decisive moment, the pure light pouring in over their kitchen window sill. Surely it carried a message from God. A sign. And it occurred to her, as she tilted toward action, that signs abounded. All nature was a sign, but only a few could decipher God’s commandments, which blossomed inside you more like feelings than anything else once you were chosen.
Albert called her stubborn, even stupid. But that was only because he was such a weak man. He’d been with her at the start, now he’d fled back to the herd. So be it. With him life had become a series of choices, based on which was the least damaging to his career. She had become an embarrassment to ‘a man in his position’ – a liability on the social ledger. Once it became clear she would not budge, Albert’s calculus led to the inevitable conclusion that it would be best to publicly break with his wife rather than side with her against the entire congregation of St. Saviour’s. Thus, his decision had been rendered.
She despised him even more than the rest.

Sunday, January 2, 2011

The Nib

flickr photo by Limbo Poet

Regenerating Symbols

Sometimes I think a favoured symbol of mine is worn out. It's either been used too often or has become anachronistic. How well does the modern reader relate to symbols like the steam engine, which once dominated the industrial literary landscape, or a rose by any other name, which has been a faded emblem since Shakespearean times.

But symbols that have lost their vigour can sometimes be revisited. A case in point is stained glass, which will be a significant symbol in my novel of the same working name. I have gone through several vicissitudes working with this particular element. At first I was excited. The symbolic import of light, passing through glass into a sacred space seemed so obviously potent that I couldn't help but be deeply pleased whenever the image came to mind.

But it dawned on me gradually that my excitement had as much to do with my own incomplete literary knowledge as with the vitality of the symbol itself. As a spiritual and religious image stained glass has probably been used in countless passages. As a modern symbol it will be irrelevant to a growing demographic of readers. So does the reference to stained glass warrant prominent treatment in my work, even a work of the same name?

Before abandoning the reference as anything more than a passing curiosity, I did a little research. And lo, a whole new set of meanings have emerged, which revitalize the symbol in ways I had not dreamed possible. Indeed, the beauty of this symbol is its transition from a classical religious icon into a feature of many religious institutions that has been deeply altered by modern science. Instead of being an overwhelmingly religious and spiritual reference, stained glass is now invested with an amazing set of scientific properties that become a metaphor for the impact of scientific inquiry on religion. It now symbolizes for me the altered nature of light that pours into our churches.

I haven't fully grasped even the fundamentals of the science around photons and light waves. But Einstein's Theory of Relativity and a cluster of other scientific discoveries have as much to do with the significance of a brilliant church window as do the biblical scenes that are depicted. A remarkable and provocative dissonance builds when I consider stained glass from these dual perspectives. It's a fragmenting view that makes me think hard to align my notions of spiritualism and science - both of which are central to my world view.

That makes stained glass a potent image, and the shattering of stained glass by the fictional  iconoclasts of Barkerville a dramatic statement pitting one world view against another. So my instinctive appreciations of stained glass as a symbol has been borne out by its precarious position in the modern intellectual and emotional context. I'm so happy it has a revivified meaning, because it would truly have been a shame to give it up.

Friday, October 1, 2010

Echos of Joy

I have never done this, but think I should,
never tried, but if I could, would
sit in the middle of a glass smooth lake
in kayak or canoe, any vessel will do
and shout, shout out
Hallelujah! Hallelujah!

Then listen for the echo that knows no bounds.
Listen as if I were out there,
beyond the edge of my own sound,
hearing my anthem back again
to a place that we remember.

We must believe God,
sitting in my writer's room, alone,
every word doomed to fall into its page -
believe the soul's rage, its love
radiates beyond our structure of ideals,
out, where it peals in resonate passion
with another, and another, and another
who shouts in sympathy, Hallelujah!


Is it Christian of me to utter this,
suggest that bliss might be:
sounds a throat can shape
to quake utter silence, shake distant stars?
Am I wrong to revel in taught skin,
singing my chorus into thrumming ether?
Is it sin to shout Hallelujah!
in praise of what I do not know?

We have never done this, but I think we should,
never tried, but if we could, would
sit in the middle of a glass smooth lake
in kayak or canoe, any vessel would do
and shout, shout out
Hallelujah! Hallelujah!

Sunday, March 21, 2010

Empiricism?

Some dear friends gave me a copy of Plato and the Platypus!, which I been delighting in over the last couple of months - I'm an unabashedly slow reader. In the section on Epistemology dealing with empiricism, the following passage:

Despite the triumph of empiricism and science, many people continue to interpret some unusual events as miracles rather than the result of natural causes. David Hume, the skeptical British empiricist, said that the only rational basis for believing that something is a miracle is that all alternative explanations are even more improbable...

With due respect, David Hume misses the point. What we call 'natural science' is itself miraculous... utterly and profoundly and inexplicably!

Saturday, January 30, 2010

Theism, Panentheism, Panthesim. What are you?

~

You're looking at me
looking at you.
Hello God, How do you do?

Have I got this right? A Theist believes that God cannot change; a Panentheist, that God can change; a Pantheist, that God is change.

Love is eternally immanent.

Don't talk to me about God; be god in your actions.

~

Monday, January 11, 2010

Teach me how I have sinned

~
Show me the errors of my ways.
Trace my footprints in the sand
back to that place where first
I tended in the wrong direction,
the waves crashing at my back,
your wind propelling me on a course
I mistook for fate.

Help me understand my sin.
Train your mighty microscope
upon the elements of my soul
and find therein
the seeds of my distemper.
Call it dirt, or grit, or dust.
Call it what you must.
Point to it at the same time...
with that crooked finger
that points at every thing in every way.

Please, I beg you,
show me the nature of my sin
and I will confer blessings
upon you and all your kind.


flickr photo by ezioman
~

What is Spirit?

~
Spirit is:
  • Indivisible
  • Inherent
  • Eminent
  • Uncreated
  • Dimensionless
  • Timeless
  • Glorious
~

Friday, December 25, 2009

Christmas Day 2009


Christmas Past: me, my brothers and sister celebrating the big day in simpler times. Hand coloured photograph by Diana Durrand

Who is this man, Christ, whose birth we celebrate every 25th of December? The question is so loaded I hesitate to ask it even in the privacy of my own thoughts. But this is his day, and after having celebrated more than 50 of Christ's birthdays, it's time I got things sorted out.

First of all, Christ was a man. Secondly, he is a historic figure whose memory is cherished in the hearts and minds of millions. He was the spiritual force that propelled the unfolding or Western Civilization.

I know this seems an unsatisfying description to those who believe in Christ the Savior, Christ the Redeemer. I apologize. I do not wish to offend. But I have had Christian dogma thrust upon me from the cradle and must make sense of it in my own way. As a 'Cultural Christian' I have to incorporate the meaning of this incredible man into my world view, for I cannot deny him without denying in large part who I am.

Let me state once and for all what Christ is not. He is not - for me - the forgiver of sins and bestower of salvation. I do not believe in the continuation of my conscious self after death. If I am going to find any semblance of heaven, it must be within my own lifetime; as for hell, we live it in the here and now and are responsible for many of its torments.

And yet I believe in God, and in the power of Christ to connect us to our spiritual selves. God for me is the collective expansion of spiritual energy in the world; Love, the nurturing of that spirit through acts of celebration and compassion; hated the willful destruction or undermining of spirit. God is the sum total of his individual manifestations; every living creature is an expression of God's will. There is no God without living, sentient beings; there are no living sentient beings without God.

If you want to find out more about my notion of an evolving God as the living, breathing spirit of the world, read my entry on Intelligent Desire called The Magnificent Crane Fly.

Christ is one of those rare mystics who have penetrated to the very heart of life's meaning. When we honour him, and rejoice in his birth, we are sustaining and expanding his spirit in the world and emulating him as best we can. Christ's power derives from the intense belief millions share in him, and that power can be traced back to Christ the historical figure, who was born some 2000 years ago in the city of Bethlehem.

Some will be outraged by my agnosticism. Again, I apologize. But I have to make sense of my world if I am going to celebrate its wonders, and I cannot do that without a deep belief in the importance and the meaning of Christ.

Above right - Flickr photo by Patrick Denker One of the comments on Mr. Denker's site:
unnnnnnnnnnnnnnnnnnbelieveble Like Barnum is suppossed to have said No one ever went broke underestimating public taste.
Is the criticism warranted? Are twisted balloons an inappropriate medium for representing Christ's suffering on the cross?

Friday, September 18, 2009

The Magnificent Crane Fly

Flickr photo: the PhotoPhreak

If ever there was an argument against Intelligent Design, it’s got to be the Crane Fly – AKA the Leatherjacket, AKA Holorusia rubiginosa for those of a more scientific bent.

Here’s the Wikipedia description of this evolutionary misfit: “Unlike most flies, crane flies are weak and poor fliers with a tendency to ‘wobble’ in unpredictable patterns during flight, and they can be caught without much effort. Also, it is very easy to accidentally break off their delicate legs when catching them, even without direct contact.”

A species that wobbles in flight? That can be caught without much effort? Whose legs snap off without direct contact? If anyone at Boeing designed a plane with those characteristics, they would immediately be headhunted by General Motors to design the next incarnation of the North American automobile – which would be good news for the flying public, since cars rarely make it off the assembly line these days, let alone off the ground.

So how do we explain the mysterious Crane Fly? I mean, what kind of Intelligent Designer would come up with a bio contraption so superlatively stupid? And what purpose could this creature possibly serve? I recently found myself puzzling over these questions, while stepping over Crane Fly carcasses in the hallway, then watching one nosedive – in classic erratic fashion – under the stove element.

Perhaps the intelligent designer in hiser wisdom invented a creature as fodder for the insect-eating hordes: easy to catch, substantially bigger than your average mosquito, and fitted with detachable appendages for quick ingestion. If you reduce divine intelligence to a barren calculation of inputs and outputs, I suppose you might conceive of such a wing-plucking God.

But does anyone really believe God’s wisdom can be measured by the type of IQ test bookkeepers excel at – anyone outside the hallowed ranks of the Fraser Institute, that is? If the unmoved mover were simply an omnipotent bean counter, evolution would surely have favoured various species of accountant. Those fond of no-nonsense shoes and awful ties would inherit the earth. We would have dogs that know the essentials of math and cats capable of herding themselves.

The former statement about accountants inheriting everything may well be true, but the aspersions concerning cats and dogs are most certainly false. Therefore, I think we can safely conclude that God is not a CMA; and further, that heshe must be emotionally intelligent; and further, that if heshe is emotionally intelligent, heshe must be emotionally intelligent in a supremely intelligent way.

Which is all fine and dandy, as far as theological syllogisms go, but doesn’t bring us any closer to an explanation for the so obviously inept Crane Fly. Non-atheists can't resort to pat answers, like: Existentialism. Or ‘Who cares?’ So I find myself in the awkward position of having to defend the concept of an intelligent universe that somehow produced the absurdity of a Crane Fly.

When a hypothesis fails to explain its intended reality, it must be tweaked, even if a few legs do fall off…

Oh! I can hear you atheists out there ballyhooing: ‘No it doesn’t. It needs to be thrown into the dustbin of history so we can start anew without any old rubbish lying about that might get mixed in with the new order.’ But for me, hypotheses are like children: You don’t toss them onto the garbage heap; you re-invent. So I’m going to make a small adjustment to the Intelligent Design theory, which I believe God would allow, even if the religious right would object.

Intelligent Desire.

See! Only two letters in the entire formula have been altered, but like a mutated chromosome, this segment of verbal code results in a miraculous new perspective. Instead of Crane Fly as gangling embarrassment, we get Crane Fly as wondrous – albeit baffling – attempt at something grand. Perhaps I’m waxing poetic here, but through this adjusted lens I can compare the careening flight of the Crane Fly to the magnificent hubris of Icarus, scorching his wings by orbiting too close to the sun.

The notion of Intelligent Desire places the urge to procreate precisely where it belongs – in the DNA and soul of every living thing. We are all finite but complete, temporal manifestations of an unfolding, collective miracle… call it God, Allah, Nirvana, the Big Bang, whatever you want. All of us – including the hapless Crane Fly – express an urge to expand the spiritual force of the universe and defy the logical inevitability of Death and Entropy.

Are all you crass materialists out there listening? Matter doesn’t matter unless it’s got soul.

Whew! I said a bit more than I intended. But there’s one more interesting tidbit about the Crane Fly that I learned through the haphazard genius of Wikipedia. What we see as the Crane Fly is really only the last stage in that peculiar insect’s varied life cycle. Before morphing into a minute, faltering version of the Kitty Hawk, the Crane Fly spent the better part of its life underground as a squirmy, wormy larva called the Leatherjacket. This previous incarnation needs to be taken very seriously indeed. One last citation from Wikipedia is in order then I rest my case.

Says the all-knowing wiki: “…once they become adults, most crane fly species live only to mate and die. Their larvae, called "leatherjackets", "leatherbacks", "leatherback bugs" or "leatherjacket slugs…" are “…occasionally considered a mild turf pest in some areas. In 1935, Lord's Cricket Ground in London was among the venues affected by leatherjackets: several thousand were collected by ground staff and burned, because they caused bald patches on the wicket and the pitch took unaccustomed spin for much of the season.”

The entry has vaguely religious overtones, don’t you think? But the main point is Crane Flies must really be taken quite seriously after all. When ‘unaccustomed spin’ occurs on the cricket pitch, surely the world must sit up and take notice.